Section 65 (last updated 04.13.2021)
For example the connection between the sun and ourselves seems to a fundamental one for life but other than this it is just accepted without indicating its essence to life. Surely the sun played an important role in producing even the very basic organism. But what relation will it have to the most developed organism? Does an object in the universe have one purpose and once that is attained it no longer has a meaning? If so, why does it yet exist? Surely to maintain what it provides, but just because it provides one thing does that mean it no longer used to provide another? The appearance just simply tells us that sun provides light and that is important, which even requires a deeper analysis to know why it’s important. But how Will the sun for example serve as essence for organism that is most advanced?
When the human being reaches its peak in evolutionary development where the human being no longer becomes a scattering of individuals but rather an organic species, how will something like the sun be of important to something like the human being? What essence will the sun serve? For one thing the answer is already given today. The sun serves as energy. Explain how later on the human being will be able to make fusion harnessing the Suns energy as the species energy. The earth will mix with the energy of the sun. This organic being will be a synthesis between the organic nature of life- that being human individuals and ultimately earth at large, this being the body- and the abstract nature of mind- this will take the form of technology, quantum computing. This synthesis will produce the means whereby self-consciousness as an abstract idea becomes concrete.
The earth will become one organic system- a rational being. The energy from the sun will be harnessed and the solar system will be used for its ground of maneuvering. It’s ultimate achievement will be it implanting its self-consciousness at the quantum level, and at that stage it will at home with itself. It will be the return to the abstract- the very confirmation of its existence. It proves to itself that its abstract idea is concrete but this is not easily achieved and the achievement is anything but the process itself- the necessity to its existence. At this point it will be again itself as ultimate being where this process repeats to an infinity each time with a different finite. This is the ultimate relationship between the infinite and the finite- the finite is just the infinite made into the concrete, and with each new making, it takes on a different nature- an finite specific nature. The realm of infinite possibility is its endevour with only the purpose of proving itself for itself. And here there is no ego so everything is done for its own sake, for it is itself and cheating itself would be nothing but the fact that it is not itself- and thus ceases to be. But in ceasing to be there will no longer be the being so as to even say the word to be. And so to be or not to be is the answer, not the question.
Sun as organism ( add to tongue organism and we are ideas of the sun)
The sun from the distance of the earth appears to be concentrated source of energy and light but from a closer appearance it is an organism giving off light and energy as an attribute. it involves an implicit set of determinate activities. These activities are the attempts of honing in a definite aim. Our understanding of element in nature seems to make them occupy an extensive place in space. The reality is that elements fundamentally occupy an intensive space, space limited to the relations of the activities, and the extensive form is how the the sum set of relations concurring among each other appear as a structure outside of each one. In nature we see that elements do not occupy all aspects of space but are intensive in a place within space. The sun for example is a collection of spatial and temporal extensions of light. It is all the possible forms of light can take in space and time.
(Add to extensive and intensive magnitude Hegel below)
At the core of the sun is different colours, All the colours of a possible form.
Maps of meaning 1:00:00 medieval alchemy gold as related to the sun. The alchemists saw an implicit internal relation between gold and the sun and this is light (explain how gold is the solid form of light, it is incorruptible, gold is called the noble metal. Find alchemy association between light and gold)
Light
(Add to geometry, in all notes)
The modern concept of light today is still very primary and not fully developed. We have a lot of measures about light defining it’s quantitive characters and it’s behaviour but we still do not have an idea about what it is as a substance. We associate light with an electromagnetic radiation but this is by no means unique characterization of light because heat is also an electromagnetic radiation. Light being an electromagnetic radiation is one physical attributes that is derived by perception to provide direct evidence of a physical quantity of light. Among being an electromagnetic radiation, we also have the idea of “visible light” which is responsible for sight and exhibits for perception the form of a wavelength, ultraviolet and infrared. Light appears as a raw material that has colour, takes up the smallest volume, having no mass and no weight, and is transparent. These attributes explain its quantitive measures as a raw material, but we also explain its behaviour in terms of exhibiting both a particle and wavelength spectrum, is always in motion at a constant speed, the limit of speed or the fastest substance and converts force into heat.
There is also this misconception that light has a source from somewhere, like the sun is the source of light. But this is only an observation from a particular source but not an ultimate source of light. Taking together the quantitative measures of light and it’s fundamental behaviours, we still do not have a conception of what light is as a totality in the universe.
Geometry is the pure analysis of Space and thus presupposes space as its object. geometry is not a philosophical science so that it does not need to demonstrate the necessity of why it adopts space as its object before it uses but rather immediately uses space as an object by imposing onto it a set of demonstrations such as lines figures etc. These themselves exhibit no quality of their own other than being behaviours of a point which is fundamentally distinguished from a plain. Geometry adopts space as its object by considering particular configurations of space to be further qualitative limitations of spatial abstractions. The triangle is an example of a spatial abstraction imposed as a qualitative limitation onto space.
Geometry is the abstract distinction between passive activity of the plain and the active force of point, line to figure. This fundamental distinction is an abstraction of the difference between space and time, these elements being the organic components of such things as the plain, the point, the line etc. Light as the synthesis of space and time is the organic substance and the content in nature of the determinations in nature. Light in nature exhibits the entire infinite scale of possible geometric relations constituting the underlying blue print of all material object we perceive as exhibiting light. Light is not a bifurcation of an object, this is only a particular observation and not a fundamental one.
The behaviours of light constitutes the organic content of what we take to be the fundamental abstract determinations of geometry. Light as a wavelength constitutes a plain, as a particle is a point, as a beam is a line etc.
Light is the fundamental geometry of the world. If this proposition is true than light constitutes the passage of nature we identify as dimension, and there are as much dimensions as there are forms of geometric figures.
Light is the outline of everything
(Add matrix)
The study of photons results in the conclusion that they exhibit shape.
Quantum physics tells us that beam is made of zillions of tiny packets of light, called photons, streaming through the air.hologram of a single light particle. The feat, achieved by observing the interference of two intersecting light beams, is an important insight into the fundamental quantum nature of light.
The image – which is called a hologram because it holds information on both the photon’s shape and phase – was created by firing two light beams at a beamsplitter, made of calcite crystal, at the same time.
The beamsplitter acts a bit like a traffic intersection, where each photon can either pass straight on through or make a turn. For a photon on its own, each path is equally probable. But when two photons approach the intersection, they interact – and these odds change.
What this beam does is that it cast a light on light itself revealing its most fundamental state, and what appears are fundamental geometric shapes. Initially what appears is a set of probabilistic wave paths for photons, but these probabilities appear simultaneously forming a complex geometric shapes.
(Add to Cartesian coordinates)
Light is the natural Cartesian system
The brilliance of the Cartesian coordinate system emphasizes that the distinction between things is their point of measure, or their form that decides where they begin and end in relation to other things. The obvious limit of an object is where it ends to meet another object. We normalize the outline of an object to be its borderline where it intersects and is distinct from other things, and whereas this outline is the most obvious and evident limit of an object, there are also an infinite amount of distinct limits intersecting each other that constitutes a single object, this is denoted by a graph paper “mini” cubes.
These mini cubes are an infinity of Cartesian coordinates. The Cartesian coordinates most importantly indicates this: that the limit of an object, it’s so called “outline” which makes it distinct from other objects, is also the dimension of potentiality where the uncertainty of infinite other objects lies. In between two objects there is the potential of all other objects. This grid per say has its organic nature exhibited by light. Light is the fundamental grid underpaying each object as potentially each other.
The sensation of perception for example does not perceive hardness, or sourness but only associate these qualities with an object because it is informed by the other corresponding senses. Touch for example informs sight that the table it perceives is hard. This means that if we take alone the contents of what visions perceives, then visions sees purely colours assuming some geometric forms and contained in that form are patterns. If someone would only be able to see and not feel, smell, hear, etc. the world would exhibit itself very much abstract in the same way as watching something on tv appears to be abstract in contrast to the world of all the senses.
The spectrum of the sun not only shows the rainbow colours: it also shows dark lines called “absorption lines”.
The sun is bundle of the all the possibilities of qualities of light and the quantitive forms assumed to make any object whether on earth or else where.
The sun is a spectrum of quantitive degree of material composition all relating to form a mean which extrapolated as an other resulted from the relation takes the form of the relation on planet earth.
(Add to planets are abstractions from sun)
Light in religion
Intensive magnitude, the light from the sun discloses all objects within earth, such that we can say that the light from the sun is the potential for all the actual variability on earth. In many religions the sun is worshiped as god because there is the intuitive idea that every life form on earth is the conception from the suns light. Everything on earth is conception of the sun. (Add to relation of god to sun in all religions)
In ancient Egypt , we see that objects of nature are abstracted to the level of absolute principles. The synthesis between humans and natural entities is a fundamental recognition of evolution, the idea of human as species being, there are parts of every species encompassed as aspect within the nature of man. The sun is taken to be the most fundamental aspect in nature.
Ra ancient Egyptian god of the sun and king of the gods.
In Christianity there is recognition that the potential of nature is the ideal of man.
The sun characterizing the essential element of nature, the source for life. Christ characterizes the ideal of man encompassed in the idea that the ideal of man is truth, to speak the truth or recognize the truth is the ideal of nature, Hegel calls this aspect of nature self consciousness.
(Add in Islam noor nur)
Natural instances of abstractions
(Add the sun is organism of light) the planets are abstraction from the sun)
Abstraction is the natural way of distinguishing between things. A certain object contains within itself numerous possibilities, these possibilities relate too form a particular actuality, which becomes abstracted from the source as an archetype characterization of all the certain possibilities. We see natural instances of abstraction in our solar system. The planets are abstractions from the sun. (Add to Hegel measure)
The sun exhibits all physical and raw properties of which each planets is a particular type of.
The solar system as a natural case of abstraction
Mercury and Venus are more metal planets, earth and mars are earthy, and the other planets are variations of gas types. The sun abstracts from itself all its physical forms, and synthesizes them at a certain measure to achieve the different degrees of planets. Earth is achieved as the ideal synthesis of all the other planets of which are waste, but not merely as their characterization of a material form contributed to the formation of earth. Earth becomes the dimension for the next set of relations. (Add to be sun god)
The limitation of the understanding lacks in the apperception of nuance. For example, perception of the sun reduces it to light, and light appears to have a very limited scope of qualitative magnitude by merely looking at it, for example, it is yellow, transparent etc. After closer study light for one thing exhibits different qualities to different modes of sensation, for touch light is heat, for sight it is colour, etc. There are also more implicit qualities like light as nutrition, light as solid for shap. In the latter we are entering the realm where light is constructive building blocks for life and not only a means for certain facility to operate like sight.
The eye for example is just a facility of colour organizations with shade, texture etc. If we go as to the deepest form of light as a generative principle, the sun transmits packets of energy, information, which wills life into being. A star is a closer form to pure thought and the relations of life on earth are internally related with the sun as the amalgamation of the activities the sun experiences abstracted as potential conceptions. Life on earth are sublates expressions of stars conception on reality, with so far as internally connected with the whole of being itself, constitutes a process in the journey of ideas.
The ancient religions realized that life on an ordinary level is determined by the sun, when the sun sets everything goes to sleep, with sunrise everything awakens. This basic intuition triggers a responsive understanding that there must be something deeper to this phenomena of the sun relative to the life form. The life form is the rational conception of the sun.
phosphenes
The past and future are carried through in the abstract by their witness. Past and future events are exchangeable and transmitted in the abstract between particular forms of consciousness on different points on duration of temporal events . Language for example uses certain fundamental sounds, which are more fundamental or primal than the meaning of the word, to transmit an image in the mind of the listener. The question becomes; are the images induced in the mind by language or sensation random or rational in the sense they relate to expressing their cause? When a word is communicated that word carries with it a meaning in the form of thought and the thought is fundamental abstraction from the sequence of an experience. Language abstracts from sequence of duration in experience a particular event, it can only do this if and only if the event is still maintained as part of the duration.
Normally a particular object during an experience is identified by motion which is generally misconstrued by being limited to locomotion, that an object undergoes experience when it moves from one location to another from which it is no longer at the past place when it is at the future one. Motion defined by Aristotle and the ancient Greeks involves generation, that an object in motion is constantly generating into being. On a quantum level every object discerned as particular thing carries with it the past events it recently finished doing and the future events it will do. As to the question where these events happen if they are not happening at the particular moment when one event is happening, the answer is that in the ultimate universal sense the happening of being has no where of being and therefore just happens. We see this for instance in the natural occurrence of black holes where they are limit of nature by indicating that nature really exists no where, and therefore is everywhere.
Probability is confused when defined through the avenue when if one possibility is true hat excludes the truth of others and therefore they are just possible without being real. This misunderstanding occurs when the totality of probable events are limited within a specified timeframe. In this way only a set of probable events are real while other remain probable. For example, I am at this hour running but not at the same time eating, sleeping, sitting etc. The latter are all possibilities that are not real when the former is happening at the moment specified as it happening. But if you take the notion of time as not moment but generally to discloses the total sum set of all possibilities, then they all exists simultaneously. That at another moment I am sitting, another eating etc. The universal in the particular is the totality where all the probable events are at some point real.
To explain this take for example the function of light for sight. It is common knowledge that without light there would be no sight, but the way this is true is very much different than what people normally understand as light allowing objects to be revealed for the eye. Generally it is assumed that objects are visible because light is being reflected on them coming from an external outside source. In this case we have the interaction of the object with the eye mediated by light mediates the interaction. The understanding categorizes light into its own distinct element making it a separable force acted on things. Modern empirical physics however shows that at the atomic levels light is indistinguishable from energy and therefore objects are at a microscopic level always emitting light.
If light is the principle which allows objects to be perceived, then objects so far as they emit energy by the ways of electromagnetic radiation, gamma rays etc. Means that the object has an innate tendency to be perceptible. There is this quite curious effect that when we close our eyes and apply pressure to the retina and stimulate it, moving patterns of light appear, known as “phosphenes”. (Add how light deteriorate and get stuck in the cell of eyes that’s why massaging the eye is healthy for it because clears light stored in retina)
(Add to spacetime is solid)
phosphenes are light residual from perceived objects, by virtue of this fact still does not support whether light is innate and internal element in the structure of the object because a light externally reflected on an object making it appear can still hold the objects structure in the retina.
Phosphenes are medically said to be result of retinal cells firing without actual light stimuli. The cells of the eye themselves have an innate emission of light. The fact that retina cells emit light does not contradict that retina cells also function to perceive light that naturally emits from the object but in fact the retina fires light beams to the object connecting with the light already emitted from the object. (Add eye is active searches and wheelers eye throws photon, observer effect, that first step of how the mind constructs future state of time, by proposing a certain geometric structure, but this does not make the future but revealed it as past. Knowing in our sense is not the acquisition of truth but the proof of it. The mind is constantly knowing by virtue of mere perceiving, but rather true knowledge is to know by proving and demonstrating what is perceived. The mind does not only does this theoretically by illustration but by reconstructing reality.
Consider the scenario where you are heading towards a specific place but are walking in the opposite direction but all the sudden remember and turn around to walk in the right direction. We can say that this is an instance of memory where past experience triggers
These shapes and patterns we see are the imbedded geometric structures of objects encountered through out the day. Light is not a mere visual plane nor a secondary external property of things but the diverse objects perceived can all be identified as geometric variants from the substrate of light. Light is the ideal substrate if the quality of reason, involves infinite possibility of geometric shapes and forms and the reason for this is due to its nature as the self external quality that still remains identical.
This property is in fact the most simplest and basic and is In fact the basis for the mathematical functions like division, multiplication, addition etc. That a thing is distinguished from itself while at the same time remain identical, is really no more to say that there are many who are all as a group identified as one, the one being their identity because it is the feature belonging to each, but that at the same time is their difference because each is an individually separate; the many is difference for the same reason that there is numerical diversity but their similarity because they all share the feature of diversity . (Add picture of light four squares)
In each object exists infinite potential of shapes so far as it emits light but its conception is particular so far as it exhibits a certain set of shapes and patterns picked out from the total infinite potential patterns. This is possible at the subatomic “string” vibration. Vibrations are fundamentally the mediation between infinite light shapes and structures. But the infinity of forms is not equally distributed. Plato argues that the forms are eternal and therefore not subject to time as applicable to degradable contents. The idea that forms are enteral and therefore not subject to time does not necessarily imply that the are not hierarchically ordered. The forms are ordered in accordance of foundation which is determined by their logical nature and so being also ethical, they are ascending courses of conduct. For example like a baby must first learn how to eat, then walk, than play, the universe too progresses through these forms in an advancing order.
(Add curvature of spacetime and curve in time past future) the curvature of spacetime are the formations of “strings”. Strings are the most extensive temporal quantity derived from itself as having the most intensive spatial extension.
Nothing is impossible in order for anything to be possible
The first and ultimate ontological question constitutes the reason for the development of the universe: reason aims to “know thyself” by answering impossible contradiction: how can nothing be at the same time being? It is both at the same time true and false that nothing and being are both impossible and possible. If Impossibility is taken as an isolated logical doctrine it will bear definition an absolute that excludes any possibility. Logically it is possible that nothing is impossible, is meant as a statement for doing something. When we say ‘nothing is impossible’ we mean that anything is possible. Nothing has to be impossible in order for anything to be possible.